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Album : Bhajan Teerth Vol 1
Artist : Anup Jalota
Music Director : Anup Jalota, Prem Gupta
Lyricist : Harish Chandra, Chandra Shekhar Pandey
Language : Hindi
Year : 1988
Label : Universal Music India Pvt. Ltd.

Free Download Bhajan Teerth Vol. 1 By Anup Jalota:-


1. Dukh Mein Mat Ghabrana Panchhi.mp3
2. Jai Girija Nandan Jai Ganesh .mp3
3. Kanha Kanhaiya Nandlala.mp3
4. Manva Raam Naam Tu Gaale.mp3
5. Manwa Re Bhajle.mp3
6. Prani Jeevan Gati Anjani.mp3
7. Samay Bada Balwan Re.mp3
8. Sita Ram Kaho.mp3
9. Tu Ram Kahe Ya Krishn Kahe.mp3
10. Umar Ka Panchhi Udta Jaa.mp3

Download Complete Album In ZIP File
1. Mediafire  2. 4Shared

Dukh Me Mat Ghabrana Panchi lyrics

Dukh me mat ghabrana panchi


Ye jag dukh ka mela hai - 2
Chahe bheed bhadi ambar per
Udna tujhe akela hai - 2
Suraj chaad sitare mere saath me rahe
Jab tak tumhare haath mere haath me rahe
Suraj chaad sitare mere saath me rahe
Jab tak tumhare haath mere haath me rahe
Aur saakh se toot jaye vo patte nahi hai hum
Andhiyo ko kahdo aukat me rahe
Dukh me mat ghabrana panchi
Ye jag dukh ka mela hai - 2
Chahe bheed bhadi ambar per
Udna tujhe akela hai - 2
Udna tujhe akela hai - 3



Album : Kabir - Jagjit Singh 
Year : 2007Album 
Artist : Jagjit Singh
Label : Times Music

Free Download And Listen Online Jagjit Singh : Kabir Full Bhajan Album :-


1. Apne karam ki .mp3

2. Beet gaye din.mp3

3. Dukh me sumiran sab kare.mp3

4. Gagan ki ote nishana .mp3

5. Hari bin kaun sahay .mp3

6. Lagan bin .mp3

7. Paani mein meen pyasi .mp3

8. Rehna nahin des birana .mp3


गगन की ओट निशाना है ।
दाहिने सुर चंद्रमा बांये,
तिन के बीच छिपाना है … गगन की ओट
तन की कमान सुरत का रौंदा,

शबद बाण ले ताना है … गगन की ओट
मारत बाण बिधा तन ही तन
सतगुरु का परवाना है … गगन की ओट
मार्यो बाण घाव नहीं तन में

जिन लागा तिन जाना है … गगन की ओट
कहत कबीर सुनो भाई साधो
जिन जाना तिन माना है … गगन की ओट



Baba Ramdevji is a folk-deity of Rajasthan in India. He was a saint of the fourteenth century who devoted his life to the upliftment of the downtrodden. Ramdevji was a Tanwar Rajput. While Hindus regard him as an incarnation of Lord Krishna, Muslims venerate him as Ramshah Pir. He is said to have had miraculous powers, and his fame reached far and wide. Baba Ramdevji believed in the equality of all human beings, be they high or low, rich or poor. He helped the down-trodden by granting them their wishes. Baba Ramdev is often depicted on horseback. His worship crosses the Hindu-Muslim divide as well as the distinctions of caste. His followers include caste Hindus and the Dalits in modern-day Rajasthan, Gujarat and Madhya Pradesh, Mumbai, Delhi and also in Sindh in Pakistan. Several Rajasthani melas (fairs or festivals) are held to commemorate him.

Free Download Prakash Mali Rama Pir Runicha Bhajans :-


1. Ghani Ghani Khamma Baba Ramdev Peer.mp3

2. Mahare Kanude ra Naam Jitna.mp3

3. Jai ajmal lala.mp3

4. Jay ho thari baba.mp3


Ghani Ghani Khamma Baba Ramdev Peer Hindi Lyrics :-


Rama kahu ki Ramdev ,Hira kahu ki Lal !
Jyane miliya Ramdev ,Va ne kiya nihal !!

Rama Shyama aavjyo kaljug deve karur !
Araj karu Ajmal ra to sambhal jyo jarur !!

Khama khama ho kanwar Ajmal ra
Thane to puje Rajasthan ji o, Gujrat ji o
Khama Ghani Ghani khama Raja Ramdev ne !!

Runiche ri pal baba ubha Ramdevji
Hath me sohe sone ri, pag me sone ri kadi
Khama Ghani Ghani khama Raja Ramdev ne !!

Bada Brimdev ji chhota Ramdev ji
Ghar Ajmal avtar liyo upkar kiyo
Khama Ghani Ghani khama Raja Ramdev ne !!

Netal rani ra bhartar Ramdev ji
Mata Menade ro bholo sar diyo dhanbhag kiyo
Khama Ghani Ghani khama Raja Ramdev ne !!

Dholi re dwaja Ramdevre faruke
Deval me thari saklai ghani Runicha ra dhani
Khama Ghani Ghani khama Raja Ramdev ne !!

Bai Lachha sugana kar har
ki aarati
Harji bhati jhuk naman kiyo jivan sufal kiyo
Khama Ghani Ghani khama Raja Ramdev ne !!



The Shiva Mahimna Stotra is very popular among the devotees of Lord Shiva and is considered one of the best among all Stotras (or Stutis) offered to Lord Shiva. The legend about the circumstances leading to the composition of this Stotra is as follows.

 The Composition (Story of Pushpadanta)


A king named Chitraratha had constructed a nice garden . There were beautiful flowers in this garden . These flowers were used every day by the king in worshipping Lord Shiva. One day a Gandharva (Heavenly Singer in the court of Indra, the Lord of the Heaven) named Pushhpadanta being fascinated by the beautiful flowers, began to stealthem, as a consequence of which king Chitraratha could not offer flowers to Lord Shiva . He tried very hard to capture the thief, but in vain, because the Gandharvas have divine power to remain invisible.

Finally the king spread the Shiva Nirmaalya in his garden . Shiva Nirmaalya consists of the Bilva leaves, flowers, etc. which have been used in worshipping Lord Shiva . The Shiva Nirmaalya is considered holy.

The thief Pushhpadanta, not knowing this, walked on the Shiva Nirmaalya, and by that he incurred the wrath of Lord Shiva and lost the divine power of invisibility . He then designed a prayer to Lord Shiva for forgiveness. In this prayer he sung the greatness of the Lord. 

This very prayer became well known as the ‘Shiva Mahimna Stotra’. Lord Shiva became pleased by this Stotra, and returned Pushhpadanta’s divine powers.

The legend has some basis since the name of the author is mentioned in verse number 38 of the stotram. The recital of this stotra is very beneficial, therefore let its recitation be beneficial to all beings!



Free Download And Listen Online Lord Shiva Mahimna Stotram Full :-


1. Shiv Mahimnamh Stotram.mp3


Lord Shiva Mahimna Stotram Lyrics and Meaning :-


mahimnah param te parama vidusho yadyasadrishi
stutir brahma dina mapitadava sannastvayi girah,
atha vacyah sarvah svamati parina mavadhi grinan
mamapyeshah stotre hara nirapavadah parikarah

Sri Pushpadanta said:

If it is unseemly to praise You when ignorant of the extent of’ Your greatness, then even the praises of Brahma and others are inadequate. If no one can be blamed when they praise You according to their intellectual powers, then my attempt to compose a hymn cannot be reproached. (1)

Atitah panthanam tava ca mahima vanmanasayor
atad vyavrttya yam cakita mabhi dhatte shrutirapi,
sa kasya stotavyah katividha gunah kasya vishayah
pade tvarvacine patati na manah kasya na vacah.

Your greatness is beyond the reach of mind and speech. Who can properly praise that which even the Vedas describe with trepidation, by means of’ ‘neti-neti / not this, not this’? How many qualities does He possess? By whom can He be perceived? Yet whose mind and speech do not turn to the form later taken by Him (saguna) (2)

Madhu sphita vacah paramam amritam nirmitavatas
tava brahman kim vag api suraguror vismaya padam,
mama tvetam vanim guna kathana punyena bhavatah
punam ityarthe’smin puramathana buddhir vyavasita.

O Brahman! Do even Brihaspati’s praises cause wonder to You, the author of the nectar like sweet Vedas? 0 destroyer of the three cities, the thought that by praising Your glories I shall purify my speech has prompted me to undertake this work. (3)

Tavaisvaryam yat taj jagadudaya raksa  pralayakrit
trayivastu vyastam tisrishu guna-bhinnasu tanushu,
abhavyanam asmin varada ramaniyama ramanim
vihantum vyakrosim vidadhata ihaike jadadhiyah.

O Giver of boons! Some stupid people produce arguments–pleasing to the ignorant but in fact hateful– to refute Your Divinity, which creates, preserves and destroys the world, which is divided into three bodies (Brahma, Vishnu and Shiva) according to the three gunas, and which is described in the three Vedas. (4)

Kimihah kimkayah sa khalu kimupaya stribhuvanam
kimadharo dhata srijati kimupadana iti ca,
atarkyaish varye tvay yanavasara duhstho hatadhiyah
kutarko’yam kamshcin mukharayati mohaya jagatah.

To fulfill what desire, assuming what form, with what instruments, support and material does that Creator create the three worlds? This kind of futile argumentation about You whose divine nature is beyond the reach of intellect, makes the perverted vociferous, and brings delusion to men. (5)

Ajanmano lokah kimavayava vanto’pi jagatam
adhisthataram kim bhavavidhir-anadritya bhavati,
anisho va kuryad bhuvana janane kah parikaro
yato mandastvam praty-amaravara samsherata ime.

O Lord of gods! Can the worlds be without origin, though they have bodies? Is their creation possible with­out a creator? Who else but God can initiate the creation of the worlds?  Because they are fools they raise doubts about Your existence. (6)

Trayi sankhyam yogah pasupati matam vaishnavamiti
prabhinne prasthane paramidamadah pathyamiti ca,
rucinam vaicitryad riju kutila nana pathajusham
nrinameko gamyas tvamsasi payasa marnava iva.

Different paths (to realization) arc enjoined by the three Vedas, by Sankhya, Yoga, Pashupata (Shaiva) (doctrine and Vaishnava Shastras. People follow different paths, straight or crooked, according to their temperament, depending on which they consider best, or most appropriate–and reach You alone just as rivers enter the ocean. (7)

Mahokshah khatvangam parashu-rajinam bhasma haninah
kapalam cetiyat tava varada tantro pakaranam,
surastam tamriddhim dadhati tu bhavad bhru pranihitam
na hi svatma ramam vishaya mriga trishna bhramayati.

 O Giver of boons! A great bull, a wooden hand rest, an axe, a tiger skin, ashes, serpents, a human skull and other such things–these are all You own, though simply by casting Your eyes on gods You gave them great treasures which they enjoy. Indeed one whose delight is in the Self cannot be deluded by the mirage of sense objects. (8)

Dhruvam kascit sarvam sakala mapara stva dhruva midam
paro dhrau vyadhrauvye jagati gadati vyasta vishaye,
samaste’pye tasmin puramathana tair vismita iva
stuvan jihremi tvam na khalu nanu dhrishta mukharata.

O Destroyer of the demon Pura, some say that the whole universe is eternal while others say that all is transi­tory. Others still, hold that it is eternal and non-eternal — having different characteristics. Bewildered by all this, I do not feel ashamed to praise You; indeed my loquacity is an indication of my boldness. (9)

Tavaisvaryam yatnad yadupari virincir-hari-radhah
paricchettum yatav anala manala skandha vapushah,
tato bhakti sraddha bhara-guru-grinad-bhyam girisha yat
svayam tasthe tabhyam tava kim anuvrittir na phalati.

O Girisha, when You took the form of a pillar of fire, Brahma trying from above and Vishnu trying from below failed to measure You. Afterwards, when they praised You with great faith and devotion, You revealed yourself to them of Your own accord; does not surrender to You bear fruit? (10)

Ayatnadapadya tribhuvanama-vairavya-tikaram
dashasyo yadbahun abhrita ranakandu paravashan,
sthirah padmasreni racita caranam bhoruhabaleh
sthiraya stvad bhaktes tripurahara visphur jitamidam.

O Destroyer of Tripura, it was because of that great devotion, which prompted him to offer his heads as lotuses to Your feet, that the ten-headed Ravana was still with arms and eager for fresh war after he had effortlessly rid the three worlds of all traces of enemies. (11)

Amushya tvatseva samadhigata-saram bhujavanam
balat-kailase’pi tvadadhivasatau vikramayatah,
alabhya patale pyalasa-calitan-gustha-shirasi
pratishtha tvayyasid dhruvamupacito muhyati khalah

But when he (Ravana) extended the valour of his arms-whose strength was obtained by worshipping You- to Kailas, Your abode, You moved the tip of Your toe, and he did not find a resting place even in the nether world. Truly, when affluent the wicked become deluded. (12)

Yadriddhim sutramno varada paramo-ccairapi satim
adhashcakre banah parijana vidheya tribhuvanah,
na taccitram tasmin varivasitari tvac caranayor
na kasya unnatyai bhavati srirasastvay yavanatih.

O Giver of boons, since Bana was the worshipper of Your feet is it to be wondered at that he had the three worlds at his command and put to shame the wealth of Indra? What prosperity does not come from bowing down the head to You? (13)

Akanda brahmanda kshaya cakita devasura kripa
vidheya syasidyas trinayana visham samhrita vatah,
sa kalmashah kanthe tava na kurute na shriya maho
vikaro’pi shlaghyo bhuvana-bhaya-bhangavyasaninah.

O Three-Eyed One, who drank poison out of compassion for gods and demons when they were distraught at the sudden prospect of the destruction of the universe, surely the dark blue stain on Your throat has beautified You. Even deformity is to be admired in one who is given to freeing the world of fear. (14)

Asiddhartha naiva kvacidapi sadeva suranare
nivartante nityam, jagati jayino yasya vishikhah,
sa pashyannisa tvam itara surasadharana mabhut
smarah smarta-vyatma na hi vasishu pathyah paribhavah

O Lord, the god of love, whose arrows never fail in the world of gods and men, become nothing but an object of memory because he looked on You as an ordinary god (his body being burnt by Your look of wrath). An insult to the self-controlled is not conducive to good. (15)

Mahi padaghatad vrajati sahasa samshaya-padam
padam visnor-bhramyad bhujaparigha-rugna-graha-ganam,
muhur-dyaur-dausthyam yat-­yanibhrita-jata-taditatata
jagad-rakshayai tvam natasi nanu vamaiva vibhuta.

 When You danced to save the world, the earth was suddenly thrown into a precarious state at the striking of Your feet; the spatial regions and the hosts of stars felt oppressed by the movement of Your massive club-like arms; and the heavens became miserable as their sides were constantly struck by Your waving matted hair.  Indeed it is Your very mightiness which is the cause of the trouble. (16)

Viyad-vyapi tara gana-gunita phenod-gama-rucih
pravaho varam yah prishata-laghu-dristah shirasi te,
jagad-dvipakaram jaladhivalayam tena kritami-
tyane-naivon-neyam dhrita-mahima divyam tava vapuh.

The river which pervades the sky and whose foam crests look all the more beautiful because of stars and planets, seems no more than a drop of water when on Your head. That same river has turned the world into islands surrounded by waters. From this can be judged  vastness of Your divine body. (17)

Rathah kshoni yanta shata-dhriti-ragendro dhanuratho
rathange candrarkau rathacarana-panih shara iti,
didhakshoste ko’yam tripura-trina-madambara-vidhir
vidheyaih kridantyo na khalu paratantrah prabhu-dhiyah.

When You wanted to burn the three cities of the demons – which were but a piece of straw to You–the earth was Your chariot, Brahma Your charioteer, the great mountain Meru Your bow, the sun and the moon the wheels of Your chariot, Vishnu Your arrow. Why all this paraphernalia? The Lord is not dependent on others. He was only playing with things at His command. (18)

Hariste sahasram kamala-balima-dhaya padayor
yadekone tasmin nija-mudaharan-netra-kamalam,
gato bhaktyu-drekah parinatim-asau cakra-vapusha
trayanam rakshayai tripura-hara jagarti jagatam.

O Destroyer of the three cities, Hari rooted out His own lotus-eye to make up the difference when one flower was missing in His offering of 1,000 lotuses to Your feet. For this great devotion You awarded the discus (Sudarshan Chakra) ~ with which Hari protects the three worlds. (19)

Kratau supte jagrat tvamasi phalayoge kratumatam
kva karma pradhvastam phalati purusha-radhana-mrite,
atas-tvam sam-preksya kratusu phala-dana-pratibhuvam
shrutau shraddham baddhva dridha-parikarah karmasu janah.

When a sacrifice has ended, You ever keep awake to bestow its fruit on the sacrificer. How can any action bear fruit if not accompanied by worship of You, 0 Lord? Therefore, knowing You to be the Giver of fruits of sacrifices and putting faith in the Vedas, people become resolute about the performance of sacrificial acts. (20)

Kriyadakso dakshah kratupati-radhisha-stanubhritam
rishinamartvijyam sharanada sadasyah suraganah,
kratu-bhramshas-tvattah kratuphala-vidhana-vyasanino
dhruvam kartuh sraddha vidhura-mabhicaraya hi makhah.

O Giver of refuge, even that sacrifice where Daksha, the Lord of creation and expert in sacrifices, was the sacrificer, rishis were priests, gods participants, was destroy­ed by You who are habitually the Giver of fruits of sacrifices. Surely sacrifices cause injury to the sacrificers in the absence of faith and devotion. (21)

Praja-natham natha prasabha-mabhikam svam duhitaram
gatam rohid-bhutam rira-mayishumrishyasya vapusha,
dhanus paner yatam divamapi sapatra kritamamum
trasantam te’dyapi tyajati na mriga-vyadharabhasah.

O Lord, the fury of You who became a hunter with a bow in hand has not as yet left Brahma who, overcome by incestuous lust and finding his own daughter transforming herself into a hind, desired to ravish her in the body of a stag and keenly pierced by Your arrows, he (Brahma) has fled to the sky(22)

Svalavanya-shamsa dhrita-dhanusha-mahnnaya trinavat
purah plustam drishtva pura-mathana pushpa-yudhamapi,
yadi strainam devi yama-nirata dehardha-ghatana
davaiti tvam-addha bata varada mugdha yuvatayah.

O Destroyer of the three cities, 0 Giver of boons, is Parvati who saw the god of love, bow in hand, burnt like a piece of straw in a minute by You, still proud of her beauty and believing that You are fascinated by her, because she was allowed to occupy half Your body because of her austerities?  Ah, surely all women are under delusion. You have completely conquered Your senses. (23)

Shmashanesva-krida smarahara pishacah sahacarash
cita-bhasma-lepah sragapi nrikaroti-parikarah.
amangalyam shilam tava bhavatu namaiva-makhilam
tathapi smartrinam varada paramam mangalamasi.

O Destroyer of the god of love, 0 Giver of boons, Your play is in cremation grounds, Your companions are ghosts, You smear Your body with the ashes of burnt bodies, human skulls are Your garland-all Your conduct is indeed inauspicious. But You promote the greatest good of those who remember You. (24)

Manah pratyak-citte savidha-mavadhayatta-marutah
prahrishyadromanah pramada-salilot-sangitadrisah
yada-lokyah-ladam hrada iva nimajya-mritamaye
dadhat-yantas-tattvam kimapi yaminas-tat kila bhavan.

You are indeed that inexpressible Truth which the yogis realize within through concentrating their minds on the Self and controlling the breath according to the directions laid down in the scriptures, and realizing which Truth they experience rapturous thrills and shed profuse tears of joy; swimming as it were in a pool of nectar they enjoy inner bliss. (25)

Tvamarkas-tvam somas tvamasi pavanas tvam hutavahas
tvamapas-tvam vyoma tvamu dharanir-atma tvamiti ca,
paricchinnam-evam tvayi parinata bibhratu giram
na vidmas-tat-tattvam vayamiha tu yat-tvam na bhavasi.

The wise hold this limiting view of You: You are the sun, You are the moon, You are fire, You are air, You are water, You are space, You are the earth and You are the Self.  But we do not know the things which You are not. (26)

Trayim tisro vrittis tribhuvana-matho trinapi sura
nakaradyair-varnais tribhir-abhi-dadhat-tirnavikriti,
turiyam te dhama dhvanibhi-rava-rundhana-manubhih
samastam vyastam tvam sharanada grinat-yomiti padam.

O Giver of refuge, with the three letters A, U, M, indicating the three Vedas, three states, three worlds and the three gods, the word AUM(Om) describes You separately.  By its subtle sound the word Om collectively denotes You – Your absolute transcendental state which is free from change. (27)

Bhavah sarvo rudrah pasupati-rathograh sahamahan
statha bhime-shanav iti yadabhi-dhana-shtakam-idam,
amushmin-pratyekam pravicarati deva shrutirapi
priyayasmai dhamne pravihita-namasyo’smi bhavate.

O Lord! Bhava, Sharva, Rudra, Pashupati, Ugra, Mahadeva, Bhima, and Ishana-these eight names of Yours are each treated in detail in the Vedas.  To You, most beloved Lord Shankara, of resplendent form, I offer salutations. (28)

Namo nedisthaya priyadava davishthaya ca namo
namah kshodisthaya smarahara mahishthaya ca namah
namo varshishthaya trinayana yavishthaya ca namo
namah sarvasmai te tadida-mitisarvaya ca namah.

O Lover of solitude, my salutations to You who are the nearest and the farthest. 0 Destroyer of the god of love, my salutations to You who are the minutest and also the largest. 0 Three-eyed one, my salutations to You who are the oldest and also the youngest. My salutations to You again and again who are all and also transcending all. (29)        

Bahala-rajase vishvot-pattau bhavaya namo namah
prabala-tamase tat-samhare haraya namo namah,
jana-sukhakrite sattvo-driktau mridaya namo namah
pramahasi pade nistraigunye shivaya namo namah.

Salutations to You as Brahma in whom rajas prevails for the creation of the universe. Salutations to You as Rudra in whom tamas prevails for its destruction. Salutations to You as Vishnu in whom sattva prevails for giving happiness to the people. Salutations to You, 0 Shiva, who are effulgent and beyond the three attributes. (30)

Krisha-parinati cetah klesha-vashyam kva cedam
kva ca tava gunasimol langhini shashva-driddhih,
iti cakita-mamandi kritya mam bhakti-radhad
varada caranayo-ste vakya-pushpo-paharam.

O Giver of boons, how poor is my ill-developed mind, subject to afflictions, and how boundless Your divinity- Eternal and possessing infinite virtues. Though terror–stricken because of this, I am inspired by my devotion to offer this hymnal garland at Your feet. (31)

Asita-giri-samam syat kajjalam sindhu-patre
sura-taruvara-shakha lekhani patra-murvi,
likhati yadi grhitva sharada sarva-kalam
tadapi tava gunanam isha param na yati.

O Lord, if the black mountain be ink, the ocean the inkpot, the branch of the stout wish-fulfilling tree a pen, the earth the writing leaf, and if taking these the Goddess of Learning writes for eternity, even then the limit of Your virtues will not be reached. (32)

Asura-sura-munindrair arcita-syendu-mauler
grathita-guna-mahimno nirguna-syesvarasya,
sakala-gana-varisthah pushpadanta-bhidhano
rucira-malaghu-vrittaih stotra-metac-cakara.

The best of Gandharvas, Pushpadanta by name, composed in great devotion this beautiful hymn to the Lord, who is worshipped by demons, gods, and the best of sages, whose praises have been sung, who has the moon on His forehead, and who is attributeless. (33)

Ahara-harana-vadyam dhurjateh stotra-metat
pathati paramabhaktya shuddhacittah pumanyah.
sa bhavati shivaloke rudra-tulya-stathatra
pracuratara-dhanayuh putravan-kirtimanshca.

The person who with purified heart and in great devotion always reads this beautiful and elevating hymn to Shiva, becomes like Shiva (after death) in the abode of Shiva, and while in this world gets abundant wealth, long life, progeny and fame. (34)

Maheshannaparo devo mahimno napara stutih,
aghorannaparo mantro nasti tattvam guroh param.

There is no God higher than Shiva, there is no hymn better than the hymn on the greatness of Shiva, there is no mantra more powerful than the name of Shiva, there is nothing higher to be known than the real nature of the Guru. (35)

Diksha danam tapas tirtham jnanamyaga-dikah kriyah,
mahimnah stava pathasya kallam narhanti shodashim

Initiation into spiritual life, charities, austerities, pilgrimages, practice of yoga, performance of sacrificial rites – none of these give even a sixteenth part of the merit that one gets by reciting the hymn on the greatness of Shiva. (36)

Kusuma-dashana-nama sarva-gandharva-rajah
shishu-shashadhara-mauler deva-devasya dasah
sa khalu nija-mahimno bhrashta evasya roshat
stavanamidamakarsid divya-divyam mahimnah.

The Lord of Gandharvas, Pushpadanta by name, is the servant of the God of gods who has the crescent moon on his forehead. Fallen from his glory due to the wrath of the Lord, he composed this very beautiful uplifting hymn on the greatness of Shiva to regain His favor. (37)

Suravaramuni-pujyam sarvagamokshaikahetum
pathati yadi manushyah pranjalir-nanyacetah,
vrajati shiva-samipam kinnaraih stuyamanah
stavanamidamamogham puspadanta-pranitam.

If one with single-minded devotion and folded palms reads this unfailing hymn composed by Pushpadanta, which is adored by great gods and the best of sages and which grants heaven and liberation, one goes to Shiva and is worshipped by Kinnaras (celestial beings). (38)

Asamapta-midam stotram punyam gandharva bhashitam,
anaupamyam manohari shiva-mishvara-varnanam.

Thus ends this unparalleled sacred hymn composed by Pushpadanta and describing the glory of God Shiva in a most fascinating manner. (39)

Ityesa vanmayi puja shrimac shankara padayoh,
arpita tena devesah priyatam me sadashivah.

This hymn worship is offered at the feet of Shiva. May the ever beneficent Lord of gods be pleased with me at this! (40)

Tava tattwamna janami kidrishosi maheshwara
yadrashosi mahadeva tadrashaya namo namah

I do not know the truth of your nature and who you are- O great God my salutations to your true nature. (41)

Eka kalam dwikalam wa trikalam yah pathennarah
sarva papa vinirmuktah shivaloke mahiyate

Whoever reads this once, twice or thrice (in a day) revels in the domain of Shiva, bereft of all sins. (42)

Sri pushpadanta mukha pankaja nirgatena
stotrena kilbisha harena hara-priyena,
kanthas thitena pathitena samahitena
suprinito bhavati bhutapatir maheshah.

If a person learns by heart and recites this hymn, which flowed from the lotus mouth of Pushpadanta, which destroys sins and is dear to Shiva and which equally promotes the good of all, Shiva, the Lord of creation, becomes very pleased. (43)

Ithi Sri Pushpadanta Virachith Shiva Mahimna Stotram Samaptham

thus ends the hymn called – “Shiva Mahimna Stotra” composed by Pushpadanta



Mujhe Tune Data Bahut Kuch Diya Hai Tera Shukriya Hai Bhajan Singing By Shri Mridul Krishna Shastri Ji Maharaj.

Free Download Shri Mridul Krishna Shastri Ji Maharaj Bhajans :-

Mujhe Tune Data Bahut Kuch Diya Hai Tera Shukriya Hindi Lyrics :-


मुझे तुमने दाता बहुत कुछ दिया है, तेरा शुक्रिया है, तेरा शुक्रिया।

ना मिलती अगर दी हुई दात तेरी, तो क्या थी ज़माने में औकात मेरी।
तुम्ही ने तो जीने के काबिल किया है, तेरा शुक्रिया है, तेरा शुक्रिया॥

मुझे है सहारा तेरी बंदगी का, है जिसपर गुज़ारा मेरी ज़िन्दगी का।
मिला मुझ को जो कुछ तुम्ही से मिला है, तेरा शुक्रिया है, तेरा शुक्रिया॥

किया कुछ ना मैंने, शरमसार हूँ मैं, तेरी रहमतो का तलबगार हूँ मैं।
दिया कुछ नहीं बस लिया ही लिया है, तेरा शुक्रिया है, तेरा शुक्रिया॥

मिला मुझको जो कुछ बदोलत तुम्हारी, मेरा कुछ नहीं सब है दौलत तुम्हारी।
उसे क्या कमी जो तेरा हो लिया है, तेरा शुक्रिया है, तेरा शुक्रिया॥

मेरी ही नहीं तू सभी का है दाता, तुही सब को देता, तुही है खिलाता।
तेरा ही दिया मैंने खाया पीया है, तेरा शुक्रिया है, तेरा शुक्रिया॥



Shiva is the God of all and is worshipped by all, from Devas( gods) such as Brahma, Indra, by Asuras(demons) like Bana, Ravana, by humans like Adi Shankara, Nayanars, by creatures such as Jatayu, an eagle, Vali, an ape, and the list goes on and on.Furthermore, people of different backgrounds and qualities worship the Shiva, with many temples having histories of even cranes, bees, elephants, (Kalahasti), spiders, snakes, worshipping Shiva and getting blessed. It concludes that the Lord, as the Supreme one, blesses anyone who worships him in sincere devotion as there is no discrimination on who the seeker is.He always finds ways to protect dharma and not allow anybody evil to triumph over good.

Shiva is the ultimate reality who is the nature of Bliss itself and all complete in Himself. He is beyond description, beyond all manifestation, beyond limitation of form, time and space. He is eternal, infinite, all pervading, all knowing and all powerful.


Free Download And Listen Online Shri Shiv Amritvani By Kumar Vishnu :-

Shri Shiv Amritwani Lyrics :-


Kalp karo roop atma prem sudha Shiv naam
Hit karak sanjivani Shiv chintan aviraam
Patit pawan jaise madhu Shiv rasna ke ghol
Bhakti ke hansa hi chuge moti ye anmol
Jaise tanik suhaga sone chamkaye
Shiv sumiran se atma adhbhut nikhari jaye
Jiase chandan vriksh ko dashte nahi hai naag
Shiv bhakto ke chole ko kabhi lage na daag
Om namah Shivay om namah Shivay

Daya nidhi bhuteshwar Shiv hai chatur sujan
Kan kan bheetar hai base neel kanth bhagwan
Chandra chood ke trinetra uma pati vishvashe
Sharnaghat ke ye sada kaate sakal klesh
Shiv dware prapanch ka chal nahi sakta khel
Aag aur pani ka jaise hota nahi hai mail
Bhaya bhanjan natraj hai damru wale naath
Shiv ka vandhan jo kare Shiv hai unke saath
Om namah Shivay om namah Shivay

Lakho ashvamedh ho sou ganga snan
Inse uttam hai kahi Shiv charno ka dhyan
Alakh niranjan naad se upje aatma gyan
Bhatke ko rasta mile mushkil ho aasan
Aamar guno ki khan hai chit shudhi
Shiv jaap Satsangatee me baith kar karlo pashchatap
Lingeshwar ke manan se sidh ho jate karya
Namah Shivaya ratata ja Shiv rakhenge laaj
Om namah Shivay om namah Shivay

Shiv charno ko chhune se tan man pawan hoye
Shiv ke roop anup ki samta kare na koi
Maha bali maha dev hai maha prabhu maha kaya
Asurankhandan bhakt ki peeda hare tatkal
Sharva vyapi Shiv bhola dharm roop sukh karya
Amar ananta bhagwanta jag ke palan haar
Shiv karta sansar ke Shiv shristi ke mool
Rom rom Shiv ramne do Shiv na jayio bhool

Om namah Shivay om namah Shivay
Om namah Shivay om namah Shivay
Om namah Shivay om namah Shivay



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This album Shree Gajendra Moksha Stotra By Venu Gopal Goswani Devotional Album MP3 Songs consists of following tracks:

Album : Shree Gajendra Moksha Stotra
Singer : Venu Gopal Goswani
Music Director : Bhagwat Acharya
Label : TIMES MUSIC
Year : 2003
Genre : Bhajans
Language : Hindi

Free Download And Listen Online Shree Gajendra Moksha Stotra Full Album :-


01. Shloka
02. Shree Gajendra Moksh Stotra
03. Deen Dayal (Bhajan)
04. Meri Naiya (Bhajan)
05. Hari Bol (Sankirtan)

Shree Gajendra Moksha Stotram - Venu Gopal Ji.mp3 (Full Album)


Shree Gajendra Moksha Stotra Hindhi Lyrics :-


नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।
गज और ग्राह लड़त जल भीतर, लड़त-लड़त गज हार्यो।
जौ भर सूंड ही जल ऊपर तब हरिनाम पुकार्यो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

शबरी के बेर सुदामा के तन्दुल रुचि-रु‍चि-भोग लगायो।
दुर्योधन की मेवा त्यागी साग विदुर घर खायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

पैठ पाताल काली नाग नाथ्‍यो, फन पर नृत्य करायो।
गिर‍ि गोवर्द्धन कर पर धार्यो नन्द का लाल कहायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

असुर बकासुर मार्यो दावानल पान करायो।
खम्भ फाड़ हिरनाकुश मार्यो नरसिंह नाम धरायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

अजामिल गज गणिका तारी द्रोपदी चीर बढ़ायो।
पय पान करत पूतना मारी कुब्जा रूप बनायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

कौर व पाण्डव युद्ध रचायो कौरव मार हटायो।
दुर्योधन का मन घटायो मोहि भरोसा आयो ।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

सब सखियां मिल बन्धन बान्धियो रेशम गांठ बंधायो।
छूटे नाहिं राधा का संग, कैसे गोवर्धन उठायो ।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

योगी जाको ध्यान धरत हैं ध्यान से भजि आयो।
सूर श्याम तुम्हरे मिलन को यशुदा धेनु चरायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।



Album : Shree Shyam Amritwani Hindhi
Artist : Lakhbir Singh Lakkha
Music Director : Durga Natraj
Language : Hindi
Year : 1999
Time : 27:00
Label : T-Series
Format : MP3 

Free Download Shree Shyam Amritwani Full Shyam Bhajan Album :-


01 Shree shyam amritwani.mp3

02 Shree shyam chalisa.mp3

03 SHREE SHYAM DHUN.mp3

04 SHREE SHYAM JI KI AARTI AUR ARDAS.mp3


भज ले रे मन कृष्ण मुरारी,
मनमोहन माधव गिरिधारी ।
भज ले केशव कुञ्ज बिहारी,
कृष्ण कहनाई श्याम बिहारी ।
भज ले रे मन छैल बिहारी,
गोविंदा कृष्णा बनवारी ।..... 

''जय श्री राधे कृष्णा ''



Album : Radhika Gori Se
Singer : Vinod Agarwal Ji
Year : 2005
Label  : T-SERIES

Free Download And Listen Online Label Radhika Gori Se Full Bhajan Album :-


1. O mere gopal kanhaiya.mp3

2. Priye aa jao ek baar.mp3

3. Radhe Radhe Radhe Radhe.mp3

4. Radhika gori se.mp3

Radika Gori Se Hindhi Lyrics :-


राधिका गोरी से, बृज की छोरी से,
मैया करा दै मेरो ब्याह,

उमर तेरी छोटी रे, नज़र तेरी खोटी रे
कैसे करायदऊँ तेरो ब्याह ।

राधिका गोरी से, बृज की छोरी से,
मैया करा दै मेरो ब्याह,

जो न ब्याह कराये,
तेरी गैया नाहि चराऊँ,
आज के बाद मेरी मैया,
तेरी दहली पर नाय आऊँ,

राधिका गोरी से, बृज की छोरी से,
मैया करा दै मेरो ब्याह,

चंदन की चौकी पै
मैया तोहे बैठाऊं

अपनी राधा से में
चरण तेरे दबवाऊँ

और, भोजन में बनवाऊगो
छप्पन प्रकार के । ।

राधिका गोरी से, बृज की छोरी से,
मैया करा दै मेरो ब्याह,

उमर तेरी छोटी रे, नज़र तेरी खोटी रे
कैसे करायदऊँ तेरो ब्याह ।

छोटी सी दुल्हनिया
जब अंगना में डोलेगी

तेरे सामने मैया
वो घूंघट ना खोलेगी


दाऊ से जा कहो, जा कहो
बैठेंगे द्वार

राधिका गोरी से....

राधिका गोरी से, बृज की छोरी से,
मैया करा दै मेरो ब्याह,

उमर तेरी छोटी रे, नज़र तेरी खोटी रे
कैसे करायदऊँ तेरो ब्याह ।

सुन बातें कान्हा की,
मैया बैठी मुसकाये

लेके बलाइयां मैया,
हिवडे से अपने मैया

नज़र कहीं लग जाए ना, लग जाए ना

राधिका गोरी से, बृज की छोरी से,
मैया करा दै मेरो ब्याह,

उमर तेरी छोटी रे, नज़र तेरी खोटी रे
कैसे करायदऊँ तेरो ब्याह ।

राधिका गोरी से,
बृज की छोरी से
कान्हा करायदऊँ तेरो ब्याह ।



राम नवमी :-

विनम्र और सौम्य प्रवृति के प्रतीक मर्यादा पुरुषोत्तम भगवान श्रीराम के जन्मदिन के सुअवसर पर चैत्र शुक्ल मास के नवमी तिथि को रामनवमी का विशेष पर्व मनाया जाता है. पौराणिक कथानुसार आज ही के दिन त्रेता युग में रघुकुल शिरोमणि महाराज दशरथ के यहां अखिल ब्रह्माण्ड नायक भगवान विष्णु ने पुत्र के रूप में जन्म लिया था. भगवान विष्णु के अवतार माने जाने वाले श्रीराम को भक्तगण उनके सुख-समृद्धि, पूर्ण व सदाचार युक्त शासन के लिए याद करते हैं. यह परम पवित्र त्यौहार अयोध्या सहित भारत के सभी भागों में बड़े ही धूमधाम से मनाया जाता है. इस दिन बड़ी संख्यां में श्रद्धालु श्री राम की जन्मभूमि अयोध्या आते हैं और प्रातःकाल सरयू नदी में स्नान कर भगवान के मंदिर में जाकर भक्तिपूर्वक उनकी पूजा-अर्चना करते हैं. इस पावन अवसर पर भक्तगण पूरे दिन रामायण का पाठ करते हैं. अयोध्या में इस दिन हर्षोल्लास पूर्वक भगवान राम, सीता, लक्ष्मण और भक्त हनुमान की रथयात्रा निकाली जाती है, जिसमें हजारों की संख्या में श्रद्धालु भाग लेते हैं.


राम नाम उर मैं गहिओ जा कै सम नहीं कोई।। 
जिह सिमरत संकट मिटै दरसु तुम्हारे होई।। 

जिनके सुंदर नाम को ह्रदय में बसा लेने मात्र से सारे काम पूर्ण हो जाते हैं। जिनके समान कोई दूजा नाम नहीं है। जिनके स्मरण मात्र से सारे संकट मिट जाते हैं। ऐसे प्रभु श्रीराम को मैं कोटि-कोटि प्रणाम करता हूं।

कलयुग में न तो योग, न यज्ञ और न ज्ञान का महत्व है। एक मात्र राम का गुणगान ही जीवों का उद्धार है। संतों का कहना है कि प्रभु श्रीराम की भक्ति में कपट, दिखावा नहीं आंतरिक भक्ति ही आवश्यक है। गोस्वामी तुलसीदास कहते हैं - ज्ञान और वैराग्य प्रभु को पाने का मार्ग नहीं है बल्कि प्रेम भक्ति से सारे मैल धूल जाते हैं। प्रेम भक्ति से ही श्रीराम मिल जाते हैं।

छूटहि मलहि मलहि के धोएं। 
धृत कि पाव कोई बारि बिलोएं। 
प्रेम भक्ति जल बिनु रघुराई। 
अभि अंतर मैल कबहुं न जाई।। 

अर्थात् मैल को धोने से क्या मैल छूट सकता है। जल को मथने से क्या किसी को ‍घी मिल सकता है। कभी नहीं। इसी प्रकार प्रेम-भक्ति रूपी निर्मल जल के बिना अंदर का मैल कभी नहीं छूट सकता। प्रभु की भक्ति के बिना जीवन नीरस है अर्थात् रसहीन है। प्रभु भक्ति का स्वाद ऐसा स्वाद है जिसने इस स्वाद को चख लिया, उसको दुनिया के सारे स्वाद फीके लगेंगे।

भक्ति जीवन में उतनी ही महत्वपूर्ण है, जितना स्वादिष्ट भोजन में नमक।

भगति हीन गुण सब सुख ऐसे। 
लवन बिना बहु व्यंजन जैसे।। 

अर्थात - जिस तरह नमक के बिना उत्तम से उत्तम व्यंजन स्वादहीन है, उसी तरह प्रभु के चरणों की ‍भक्ति के बिना जीवन का सुख, समृद्धि सभी फीके है।

रामनवमी के दिन क्या करें : -


1. प्रभु से भक्ति करते हुए मांगे :-

नाथ एक वर मांगऊं राम कृपा करि देहु।
जन्म-जन्म प्रभु पद कमल कबहुं घटै जनि नेहु।।

हे प्रभु राम! मैं आपसे केवल एक ही वर मांगता हूं, इसे देने की कृपा करें। प्रभु आपके चरण कमलों में मेरा प्रेम जन्म-जन्मांतर में कभी न घटे।।

2. प्रभु से अनुपम प्रेम भक्ति मांगे :- 

परमानंद कृपानयन मन परिपूरन काम।
प्रेम भगति अनपायनी देहु हमहि श्रीराम।।

हे प्रभु श्रीराम! आप हमें अपनी अत्यंत पावन और तीनों प्रकार के तापों अथवा जन्म-मरण के क्लेशों का नाश करने वाली अनुपम प्रेम भक्ति का वरदान दीजिए।

3. प्रभु से शरण में लेने की प्रार्थना कीजिए :-

प्रभु मेरे मन में आप निवास करें। आप मेरे आंतरिक मैल को स्वच्छ करके उसमें भक्ति का समावेश करें। हे दीनानाथ, मैं आपकी शरण में हूं। मुझ शरणागत की रक्षा करें। इस प्रकार निष्कपट भक्ति करने से प्रभु प्रसन्न होकर हर मनोरथ पूर्ण करेंगे। प्रभु की दया और रक्षा के भरोसे सच्चा मनुष्य संसार में सदा निर्भय और निर्लिप्त बना रहता है। प्रभु अपनी शरण में आए जीवों की रक्षा स्वयं करते हैं। प्रभु कहते है कि -

मम पन सरणागत भयहारी।। 

अर्थात - शरणागत के भय को दूर करना मेरा प्रण है। वे फिर कहते हैं-

जो सभ‍ीत आवा सरनाई। रखिहऊं ताहि प्राण की नाई।। 

अर्थात‍ जो भयभीत होकर मेरी शरण में आया है, तो मैं उसे प्राणों की तरह संभाल कर रखूंगा।

रामनवमी पर यह दृढ़निश्चय करें कि अपने मन और मार्ग को श्रीराम की भक्ति में लगा देंगे।


Krishna pronounced literally "black, dark blue" is a Hindu deity, a "complete" avatar of the preserver-god, Vishnu.
Krishna is often described and portrayed as an infant or young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.

Free Download And Listen Online Krishna Kanhaiya Bhajans :-


1. tere hath doe sanware.mp3

2. Tere lakhon.mp3

3. Thari kara manhar.mp3

4. THUMKA MAARE RI.mp3

5. tujhe shyam kahun ya gopala.mp3

6. YASHODA KA NAND LALA.MP3

7. Ye tan bhi tera hai.mp3


"जरा ठहर ना उनकी यादे,तुम रुखसत ना होना, मैं
बस श्रृंगार करके आती हूँ...
जरा ठहर ना मेरी साँसे,तुम साथ छोड़ ना देना,मैं
बस धड़कन को साध कर आती हूँ...
आज इस शुभ वेला में, मैंने हवाओं से उन्हें अपने
प्रणय मिलन का संदेशा पठाया है...
जरा बन जा ना चाँद तू बाराती,, तुम
गवाही देना,मैं बिना रसम ,उनकी दुल्हन बन
जाती हूँ...
''जय श्री राधे कृष्णा ''



Album : Jagjit Singh - Maa
Category : Devotional
Year : 2012
Singer : Jagjit Singh
Lyricist : Various
Bitrate : 160

Free Download Jagjit Singh Full Mata Rani Bhajan Album :-


01 OM ANANDMAY.mp3

02 AMBE CHARAN KAMAL HAIN TERE.mp3

03 MERE MAN KE ANDH TAMAS TERE.mp3

04 VARDE VARDE VARDE.mp3

05 SARVESHWARI JAGDISHWARI MAHESHWARI.mp3

06 DE MAA NIJ CHARANON KA PYAR.mp3

07 MERA JEEVAN TERI SHARAN.mp3

08 KARM SAKAL TAV VILAS.mp3


Mann leke aaya mata raani ke bhawan mein….
Badaa sukh paaya Mata raani ke bhawan mein….

Main jaanu vaishnav mata,Tere unche bhawan ki mayaa…
Bheyrav par krodh mein aake,Maa tune trishul uthaya…

Wo parwat jaahan pe tune,Shakti ka roop dikhaya…
Bhakton ne wahin pe maiiya,Tere naam ka bhawan banaaya…

Badaa sukh paaya Mata raani ke bhawan mein….
Mann leke aaya mata raani ke bhawan mein…

Tere tej ne jwaala maiiya,Jab ujiyaara faiylaya…
Shaah akbar nange pairo,Tere darbaar mein aaya….

Teri jagmag jot ke aage,Sradha se sees jhukaya…
Teri bhawan ki sobha dekhi,Sone ka chatra chadaya….

Badaa sukh paaya Mata raani ke bhawan mein….
Hey chint purni mata,Teri mahima sabse nyaari…

Diye bhai daas ko darshan,Tu bhakton ki hai pyaari…
Jo kare maa tera chintan,Tu chinta har de saari….

Tere bhawan se jholi bhar ke,Jaate hain sabhi pujaari…
Badaa sukh paaya, Mata raani ke bhawan mein….

Mann leke aaya mata raani ke bhawan mein…
Maa naina devi tune,Ye naam bhagat se paaya…

Maina gujjar ko tune,Sapne mein daras dikhaya
Aadesh pe tere usne,Tera mandir banwaya….

Jivan bhar beth bhawan mein,Maa tera hi gun gaaya….
Badaa sukh paaya Mata raani ke bhawan mein….



Album ‎– Colors Of Indian Music, Vol. 2 (Percussions Of India)
Label - Sony Music
Year - 2010
Genre - Folk, World, & Country
Artists - Ustad Zakir Hussain* & Ustad Alla Rakha, Satish Kumar, Vikku Vinayakram, Kerala Drummers, Bickram Ghosh* 

Free Download Colors Of Indian Music, Vol. 2 (Percussions Of India) Album :-


Percussions Of India - 01 - Tabla.mp3

Percussions Of India - 02 - Mridangam.mp3

Percussions Of India - 03 - Ghatam.mp3

Percussions Of India - 04 - Temple Drums.mp3

Percussions Of India - 05 - Dhol And Drums.mp3


"जरा ठहर ना उनकी यादे,तुम रुखसत ना होना, मैं
बस श्रृंगार करके आती हूँ...
जरा ठहर ना मेरी साँसे,तुम साथ छोड़ ना देना,मैं
बस धड़कन को साध कर आती हूँ...
आज इस शुभ वेला में, मैंने हवाओं से उन्हें अपने
प्रणय मिलन का संदेशा पठाया है...
जरा बन जा ना चाँद तू बाराती,, तुम
गवाही देना,मैं बिना रसम ,उनकी दुल्हन बन
जाती हूँ...

''जय श्री राधे कृष्णा ''



Banke Bihari Mandir is a Hindu temple dedicated to Lord Krishna, in the holy city of Vrindavan in the Mathura district. Banke Bihari was originally worshiped at Nidhivana. Banke means “bent in three places” and bihari means “supreme enjoyer.” The image of Lord Krishna stands in the Tribhanga posture. Haridas Swami originally worshipped this devotional image under the name of Kunj-bihari ("Enjoyer of Lakes").

Free Download And Listen Online Banke Bihari Bhajans :-


1. Sanwara salon pasand aa gaya.mp3

2. sanware tore bin jiya.mp3

3. Shri shyam ki kahtoo nagri.mp3

4. Shyam Aan Baso Vrabndavan Mein.mp3

5. Shyam Baba Ka Darbar.mp3

6. Shyam pyare piya.mp3

7. Shyam Teri Bansi Baje.mp3

8. Shyam teri mala japu.mp3

9. shyam tujhe milne ka.mp3

10. SHYAM_CHUD BICHNI AAY.MP3

11. Shyam-teri-bansi.mp3


yashoda ka nandlala
brij ka ujala hai
mere lal se to sara jag jhil milaye
mere lal se to sara jag jhil milaye
rat thandi thandi hawa ga ke sualaye
bhor gulabi palke jhum ke jagaye

sote sote gehari nind me munna kyu muskaye
puchho mujhse mai janu isko kya sapna aaye
jug jug se ye lal hai apna
har pal dekhe bas yahi sapna
jab bhi janam le meri god me aaye
mere lal se to sara jag jhil milaye

meri ungali tham ke ye jab ghar aangan me dole
mere man me soyi soyi mamta aankhe khole
chupke chupke mujhko take
jaise ye mere man me jhanke
chehare se aankhe nahi hatti hataye
mere lal se to sara jag jhil milaye
rat thandi thandi hawa ga ke sualaye
bhor gulabi palke jhum ke jagaye



Lord Krishna delighted with Barbareek's great sacrifice(Sheesh Dhan), granted him the boon that when Kaliyug come downs, he would be worshipped by the name of Shyam in his form.

His devotees would be blessed just by pronouncing his name from inside their hearts. Their wishes would be granted and jobs would be completed if they worship Shyamji with a true heart and with great piety and believe.
 Khatushyam ji is a name of hindu kalivug god which has only Sheesh(head) and his head’s story is wonderful for every one. Khatushyamji is a name and appearance of Barbarika, son of Ghatotkacha.

The Shyam baba has become very Famous among all  his devotee . Shyam baba is known as " Hare Ka Shahara " Means he is always ready to help his devotee when they are in deep troubles . He complete wishes of true heart. He opens more and more doors of hope  when you think that there is no hope to solve any problem.

Free Download And Listen Online Shyam Baba Bhajans :-


1. PAYOJI MAINE RAM RATAN DHAN PAYO.mp3

2. Prabhu daude aate hain.mp3

3. Raat Shyam Sapne Main Aaye.mp3

4. Radha rani humari sarkar.mp3

5. Radhe Shyam I'M Lonely You'r Only.mp3

6. Radhey -radhey bol re.mp3

7. radhike tune bansri.mp3

8. Rang rangeela phalgun aaya.mp3


Khatu Wale Mujhe Bula Le .........
Ek Bar Khatu Dham Bharosha Tera hai...........
Khatu Wale Humhe Bula Le .........
Ek Bar Khatu Dham Bharosha Tera hai...........

Krishn Kala Avatari tu , Bhagato ka Hitkari Tu.............
Sare Jagat Main Hitkari Tu, Morwi Putar Balkari Tu.......

Sheesh Ke Dani Maha Balidani Khatu Wale Shyam ............
Bharosha Tera hai............

Khatu Wale Mujhe Bula Le .........
Ek Bar Khatu Dham Bharosha Tera hai...........
Khatu Wale Humhe Bula Le .........
Ek Bar Khatu Dham Bharosha Tera hai...........

Meera ke Ghar Shyam Ghayo Dhodh ko Pyalo Turant Piyo
Zehar ne Amarit Bana Diyo Shyam Nam Le Meera Piyo
Meera Ho Gayi Amar Nam Le Prem Kiyo Nishkam Bharosha Tera hai

Khatu Wale Mujhe Bula Le .........
Ek Bar Khatu Dham Bharosha Tera hai...........
Khatu Wale Humhe Bula Le .........
Ek Bar Khatu Dham Bharosha Tera hai...........



Album : Mohan Teri Gali Mein
Artist : Vinod Agarwal
Music Director : Mahesh Prabhakar
Language : Hindi
Year : 2000
Label : T-Series

Free Download And Listen Online Mohan Teri Gali Mein Full Bhajan Album, :-


1. Ek Najar Kripa Ki Kardo Sawariya Girdhari.mp3

2. Mujhe_Hai_Talash_Teri-Vinod_Aggarwal.mp3


तोहमतें तो लगती रहीं रोज़ नई नई.....
हम पर....
मगर जो सब से हसीन इलज़ाम था वो .......
तेरा नाम था कान्हा ....

Video Here :-





Enjoy Some Nice Bhajans Of  Baba Khatu Shyam Singing By Pujya Nandu Bhaiya Ji .

Free Download Nandu Bhaiya Ji Khatu Shyam Bhajans :-


1. Aaya main aaya baba mai.mp3

2. Bago gher ghumer kasuma.mp3

3. mango to sri shyam se m.mp3

4. Shyam se neh lagale man.mp3

5. Har mas main khatu aaun.mp3


दिल से तेरा ख्याल न जाए तो मैं क्या करू ??
तू ही बता तू याद बहोत आये तो मैं क्या करू ?
हे राधा रमण !हसरत ये हैं के एक नज़र देखलूं तुझको ,…
मगर किस्मत वो लम्हा न लाये तो मैं क्या करू ? ''

जय श्री राधे कृष्णा ''